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speech-about-cultural-artifact-public-speaking-class

Hi,

can you help me on my speech step by step..

this week he just want the introduction and the outline of my speech..

It’s going to be about culture artifact .. I chose Fashion “glasses”

 
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Discussion-Post-Rockefeller-and-Standard-Oil-Trust

This Discussion Post should be 3 – 4 paragraphs double space. The two Discussion Responses should be ONE paragraph.

Read the Standard Oil case study beginning on page 75 of the textbook as well as pp. 145–150 of Exxon and the Control of Oil. Your instructor will designate whether you are to support the position of either the pluralist theory or dominance theory of business power.

From the perspective of the theory which you have been assigned, consider the following prompts in your initial post:

  • With reference to the seven levels of corporate power addressed in the text, how did the power of Standard Oil change society?
  • Was the power exercised in keeping with the social contract of Rockefeller’s era?
  • Does the story support the position of either the pluralist or dominance theory of business power?

Also in your post, state which theory (pluralist or dominance) you personally ascribe to. Did the arguments you read on this discussion board change your perspective?

In response to your peers, critique their conclusions regarding the social contract from the perspective (pluralist theory or dominance theory) that you have been assigned. Explain your concurrence or disagreement in detail. Support with scholarly research cited in APA style.

 
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Weber-Halevy

Max Weber is not the only scholar to contend that religion can exert an important influence on the process of social change. Elie Halévy (1870–1937), a Frenchman and noted historian who wrote at about the same time as Weber, was primarily interested in the stability of English society during the 18th and 19th centuries.

The Halévy thesis suggests that Methodism, under the influence of John Wesley (1703–1791) and his followers, provided a kind of “escape valve” for the discontented English working class. This religious faith became a mechanism for dissent, an outlet for opposition to everything from labor practices to the monarchy itself. Yet this opposition was basically peaceful and was oriented to social reform rather than revolutionary change. From a Marxist point of view, Methodists were not part of the ruling bourgeoisie, yet they served the interests of the wealthy and powerful. For Halévy, the rise of Methodism explains why England, of all the nations of Europe, was most free from political disorders and revolutions during the 18th and 19th centuries.

Halévy’s thesis has been criticized; in fact, many of the objections are similar to those raised in response to Weber’s monumental work. Some critics have argued that Halévy exaggerates the influence of Methodism and fails to explain the lack of revolt in England before this religion arose. Nonetheless, Halévy’s work, like Weber’s, contains important insights regarding the relationship between religious beliefs and the process of social change. See Elie Halévy. A History of the English People in the Nineteenth Century. Translated by E. I. Watkins and D. A. Barker. London: Ernest Benn; Halévy, 1924, rev. 1960; The Birth of Methodism in England. Translated by B. Senimel. Chicago: University of Chicago Press, 1971; Michael Hill. A Sociology of Religion. New York: Basic Books, 1973, pp. 183–203.

Discuss Weber’s and Halevy’s ideas regarding the effect of Methodism on the English people using 200 words and respond to two other students’ posts using 100 words each.

 
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Need-help-on-these-Math-questions-


Please explain how you got your answer. Step-by-step procedure will be appreciated 

 
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