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distinctive entities. In quick, use reveals the words are used interchangeably (1972, 129:237). There actually is no precise proof for making any difference among the 2. In fact, the words are essentially synonymous in this context. Keil and Delitzsch remarked in their statement on Genesis that the 2 words are “merely blended to add depth to the notion” (1996, 1:39). As Clark puts it: “guy is not photos and to distinguish between image and likeness is fanciful exegesis” (1969, 12:216). (6) III Dominion: In family members to dominion, there appears to be a difference of opinion as to what exactly God meant while he said, “let hem have dominion over the fish of the sea, and over the chicken of the air, and over the cattle, and over all the earth, and over each creeping factor that creepeth upon the earth.” (Genesis 1:26-28 ) Schicatano believes we’re like God within the sense that we were given sovereignty over the entire Earth. God is chargeable for the introduction of the universe, and likewise, we’re chargeable for our global. This sovereignty, however, is not a birthright of ours. it is a sacred present, given to us from God; it is a delegated responsibility. simply as God has created and shaped our international to His liking, we’re able to changing it and handling it to our liking. So, it is this duty that has been entrusted to us. It should no longer be taken without any consideration due to the fact ultimately we’re answerable to God for the conditions of planet Earth and the country of our fellow human beings. (five) however, Lyons and Thompson don’t proportion Schicatano perception. they convey that the “picture” isn’t always guy’s domination of the lower advent around him. In a “letter to the editor” that Norman Snaith penned to the Expository instances in 1974, he boldly claimed: The which means is that God created guy to be his agent, his representative in ruling all residing creatures, and he turned into given sufficient (to quote the psalm) “honor and glory” to try this…. Biblically speaking, the word “picture of God” has nothing to do with morals or any kind of ideals; it refers best to guy’s domination of the arena and everything that is in it. It says not anything about the character of God, but the whole lot regarding the function of man (1974, 86:24, emp. brought, parenthetical comment in orig.). In regard to this kind of questioning, we would be smart to keep in mind that guy have to exist before dominion can be invested in him, and that guy has authority because of the reality that he’s made in the picture or likeness of God. additionally, the authority isn’t always the cause of the image or likeness, but the image and likeness is the floor of the authority (Chafer, 1943, 100:481, emp. introduced). In commenting in this situation James Hastings wrote: “The view that the Divine photograph consists in dominion over the creatures can’t be held with out an almost improbable weakening of the determine, and is inconsistent with the sequel, where the guideline over the creatures is, by way of a separate benediction, conferred on guy, already made inside the picture of God.” The reality is that the photograph marks the distinction between guy and the animals, and so qualifies him for dominion: the latter is the effect, no longer the essence, of the Divine photo (1976, 1:48, emp. introduced). “Dominion,” Keil and Delitzsch noted, “is certainly ascribed to guy truely as the effect or effluence of his likeness to God” (1996, 1:39). As William H. Baker commented: “[I]t is the presence of the photo of God in human beings that makes them capable of exercise dominion over the earth. Dominion itself isn’t what constitutes the picture” (1991, p. 39, emp. in orig.). although truly closely related to the picture of God, workout dominion over the world isn’t always itself that photograph. (6) end:>

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